1. No category

------AVv;
VOLUM E
II.
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*—» ; G - s h ? p-asrr>B3Ksa?-A.TVX>xisra-, , .
CHICAGO, SEPTEMBER, 1889.
i
N u mber 12.
I BELIEVE.
r
Published every month at
.' \
ST ..
, '■:■ .* 6 1 9 W E S T JAOKSON
2
. -, •
. . .
W '
>'■'*' •- A 1’ '
•' •••■
CHICAGO, ILL.
BY
! t f , ;: v'THE HERMETIC PUBLISHING CO..
-• v*
To whom oU communications may he a&ircaaea.
t f t ’/ - i. S U B S C R I P T I O N B A T E S —One copy, hue year, one
£ S’. ' dollar, in advance.
' - " • A D V E R T I S I N G B A T E S - O n e inch, one time, one
dollar for each one thousand circulation.
&W;.
W 6 \K ' P fi , t
W. P. PHELON. M.D.
_
■■ MRS. M. M. PHELON. O.8 .B.
#V 1 •
____
I
/ BD1T0Ra
__
E ntered as second ulaee umUur a t Ui« Ulncugt*. llu u u ia, i \ » l
Oflice, May 10,1806.
f.v \
iV'-/.
j
B A M A Y A N A T H E O S O P H IO A D S O C IE T Y .
.M e e ts e v e ry S u n d ay afte rn o o n . T im e, 3 o ’clock.
P la c e , Clft w . Ja c k so n at. A ll T h coaophists v isitin g
v ‘ Chicago a r e c o rd ia lly Invited. 3o, also , a re a il who
se e k th e T r u th fo r th e T r u t h 's sa k e. T h e first
S u n d ay o f each m onth is a closed m eetin g f o r T he.
-..osophists o n ly . W . P . PHBf.ON, Pres.: M kb. A . ftf.
H a t c h , Seo’y ; SOUS. L in coln s tr e e t, Chicago.
X
**•
S K .:^ -
W hen th is p aragraph is m arked w ith a blue
oross i t show s o u r frien d s th a t th e ir tim e has
expired, a o d we shall be happy to reoeive a
renew al o f th e ir subscription soon.
CONTENTS.
- So
of the Sphinx and Pyramid, 00
^ ^ .L o o k in g ,.....................................................91
•^j^VTen Reasons why the World’s Fair of 1802
ft'.'fi 1^ 'i
Ist\ held
U'aI /I In Chicago,
r^l\ Innra/.
^02
should be
^ P ^ W h o is a Messiah or Buddha?
- • 92
- 93
Correspondence,.
*
;Three Sevens,
93
^ ‘ Sample Copies,
••
- 93
Our October Number, - .
- . 94
- 94
|g>-To OccultStudents, '^'E x cerp ts from Madalne Guyon,
94
*
E believe th a t L ove e xcelling
O pens w ide th e g a te s o f soul.
I botiovc in L ove’s high mission—
L ove th a t v n u n te th n ot its kind—
I believe in .b lo st fruition
P ro m th e sw ay o f its control.
I believe th a t g ro w th to S pirit
F rom a s t a te o f o u tw a rd sin,
l l y n L o re th a t a ll c o n sn m eth —
By a L ove th a t grow s n ot cold—
B y a L ove th a t k now s no changing,
I s th e only g ro w th to win.
I f wo lovo fk p u rp o se d early — •
I f wo tmvo a n o b ject tr u e —
I f w e c lin g w ith a il o u r feeling,
AU o u r e n erg y a u d w ill,
Wo w ill g a in a high a tta in m e n t
E ’en o u r c o u rse is y e t ru n through.
Do w e fail in o u r endeavor,
' Bo it on w h a te v e r plane,
Do w o m iss o u r h ig h est calling,
Do w e reach n o t o u r d is ta n t goal,
’T is becau se w o lo t iovo f a lte r
' O r wo woukouod in o u r aim . ■
F ix a p u rp o se, fix i t firmly,
S e t a m ark am i s e t it high.
Bend to i t y o u r e v e ry pleasu re,
S te a d fa st e'en in h o u rs o f pain,
You w ill soo th e b a rrie rs breaking—
You w ill see th e shadow s lly.
Lovo th a t’s s te a d fa s t,L o v e th a t’sdw otU ng,
I n tho v e ry d e p th s o f so u l;
Lovo th a t hopes a u d sm iles
W hile hoping, p a tie n t, tru stin g ,
D eaf to d o u b t am t fe a r o f loss;
T h a t L ove reach es to th e goal.
T h u s Is L o v e ,th e la w o f living
On th e e a rth o r h eav en ly piano. *
T h en to train o u r f u ll lovo n a tu re ,
P ru n in g w ell a ll o u r d esires;
See th a t a ll time givesm s p le a su re
I s aligned w ith t h a t to gain.
Can b u t b rin g w h a t \vd a re craving, _
B rin g it s u re ly t o o u r door.
B u t indeed tho joy th a t's la stin g —
Oil I th e pence th a t w ilt en d u re,
Oh I tho f r n it th a t n ev er ivithors,
^ though it ripens m ore and m ore.
. back four Melanphores (oincers 01 iumuiw»;
spread a large black veil.
“All the Magi,” continues the Hierophant,
:| '
“ owe me an absolute submission. Swear to
<<
me, tken, in thy turn an equal obedience."
!
,
The postulant takes this second oath.
|
' F a th e r , T hou w ho h a s t endow ed ua
W ith th e kingdom o f th e h e a rt,
" Beware,” cries the Hierophant, “ If thou
'
T h o u w ho a r t tho p u re L ove fountain*
hast sworn with thy lips, we read in the
I
L e a v e u s n o t till w e a re free.
heart; and falsehood ‘amdhg ua is punished
I
D ra w ua by T hino o w n d e a r lendings
with
death,”
‘
T ill in fu lln e ss T h in e w e a r s .
A frightful noise of a tempest produced by
!
L o v e tlivlne, a ll love ex cellin g !
an ingenious, but Invisible apparatus, re
‘
K in d le T hlm in e v e ry h e a rt.
sounds in the depths of the pyramid: the de
T ouch th y c h ild re n how to nourish,
tonations of burning naptha imitate claps of
H ow to feed th e sacred flam es
TUI i t b u rn s, a ll d ro ss consum ing,
thunder; the seven lamps in the vaults are
TUI th e y In t h ’ E to n m l.r e s t.
extinguished
and the crypt is only illumined
L . A . B ., LO S A N ^ J - E S , OAL.
by the pale fires which tremble on the four
Saphlroidal figures.
THE MYSTERIES OF THE SPHINX
During the artificial storm the bandage
AND PYRAMID.*
falls from the eyes of the postulant. He
CONCLUDED.
perceives in the fantastic light the Magi on
B hierophant then says: "lie- all sides pointing their swords at his breast.
^ peat after me," and proceeds It is a majestic but terrifying spectacle.
“ These swords,” says the Hierophant,
to administer the following
“symbolize human justice; but this justice is
ful adjuration:
often fallible or tardy, and tho fear which it
inspires does not check audacious hearts.
We wish that Heaven itself should guarantee
the faith of new Initiates. Thou hast sworn
absolute obedience; thou must prove thy sin
In the presence of the Seven cerity by accepting a trial from which it
nii, who execute the will of the would appear only the All Powerful could
i(fable, Eternal and Infinite, preserve thee,—if lie believes thee worthy to
ing, I (here the name) son of live."
Here the Magi lower their swords and the
(name of father), born (here the date and
two
Neocercs, bearing the cups, approach the
native city and country), swear to keep se
postulant.
cret all that I have seen and heard in this
” Behold two cups," continued the Hiero
sanctuary of the priests of the Divine Wis
phant;
“ the drink which one contains is
dom. I f ever I betray my oath I would
merit to have my throat cut, my tongue and harmless, the other a deadly poison. I order
heart tom out and my body cast into the thee to seize by chance, one or the other, and
depths of the sea to be borne to an'eternal to empty it at a single draught."
‘If the postulant refused to obey, a new roll
oblivion.”
“ We are witnesses of thy words," responds of thunder announced that the initiation was
the hierophant, “ and if ever thou art guilty broken, The four officers of the funeral
of perjury, an invisible vengeance will follow threw over him the large black veil, bound
thee, will reach thee in all places, even on the and rolled him in its folds and bore him away.
If, on the other hand, the trial of the cups
highest of thrones, and will force thee to un
dergo the fate to which thou hast just vowed was undergone courageously, the Hierophant
hastened to inform the postulant that he had
thyself. From this hour thou art of the num
ber of the disciples of wisdom, and thou wilt run no risk and that the'eups contained pure
bear among us the title of Zelatmr, until by •wine to which a little myrrh had lent a slight
bitterness.
some great act of obedience or self-abnega
A ftet so strong a tension of the physical
tion thou hast merited to pass to a higher*
and moral forces, repose was indispensable.
grade.”
During these last words two Neoceres, each But even this repose, Unknown to the initiate,
carrying a cup place themselves silently on
either side of the altar; a third one places
,
I s th o jo y o f Lo.vo th a t’s.h o ly ;
I s th e t r u l t o f p u r ity ;
’
I s th e peace th a t com es from living
F o r th e h ig h est an d th e b e st.
I u th e L o v e th a t la s ts fo re v e r
I s o u r tn i^ s e u u r lty .
(
«
;
^ f e poi^cealed a last trial, the only one which was
^ p ^ r e a l l v dangerous to liis life. — v . . V 1- ;
Neocefes lead him to 'a neighboring
^CTOom, adorned with all the delicate luxury of
royal -chamber. The servants remove his
j$$''Boiled garments, annoint him with perfumed
V ^ / essences, robe him in fine linen and place be'1'^fore him a table coverecLjfrith exquisite
ands and generous wine. During the re^f^W ' P^st hn invisible intoxicating music seizes
“• little by little his imagination in semi-dreams
ji\o t lovely visions. The folds of green tap;
p j | ^ .'estry embellished with sprays of myrtle, the
'colorand plant sacred to Venus,are slowly
withdrawn from the end of the chamber and
disclose to. view a gallery, where groups of
^ •r^ d a n c in g maidens bound together by garlands
of roses, move in chains of beauty, in the
sparkling light.
" The music increases its allurement;‘un
known perfumes inspire the novitiate with
their giddy effluvia. The desire to contem
plate this magic of form, Which imprisons
human reason in the darkness of the material
world, attracts him in silence step by step.
Scarcely has he crossed the threshold when
k
/-V*' two of the dancers hind him in a chain of
roses and all the others disappear like a (lock
of frightened doves. The light, suddenly
diminished, lends only a vaporous twilight to
the scene. If, by the slightest sign of weak\v ,v, ness the imprudent one dares to profane the
^ purity of the mysteries, a Keocere, who has
: | glided behind him, strikes him a mortal blow.
■
I f lie remains motionless and collected, or If
he break the chain of roses, a gesture of the
£ K, Neocere dismisses the women and a proees:■!:4j- s l o n of the Magi come to congratulate their
new brother on his having triumphed in this
'--f' supreme test.
“ Worthy Brother," said the Hierophant,
I' !/ i v “ magic is composed of two elements, science
*£"•’'■, and force. Without science no force is coniplete, and without force nothing can xbe
raised to the first degree by science.
“ Learn to suiter, in order to become impas..jive; learn to die, in order to become immor*
'
tai; learn to abstain in order to merit posses. ra ^ slo n ; behold the three first secrets of the new
life to which we have initiated thee. Every
magus is called to beeome the priest of Truth
that is, the guardian of her secrets and the
' ■possessor of her powers. Blit there are few
;.;g who realise entirely this high destiny. Learn,
|f|j>^‘.then, to control incessantly thy Benses in
^ ^ ^ p r d e r ‘to.preserve the*liberty of-thy-mind;
K
J,tns is cue proioge 01 uui suureu ai.tune». iuc
-’intuition of God will be the crown, if thou
“art unwe'arying in thy perseverance.
“ Pursue thy career of initiate as thou hast
begun and may the great Isis aid thee therein.
“Kemembet the oath which thou hast pro
nounced, and in order that it. may never be
effaced from thy raemoiy come and contem
plate the punishment which among us is re
served for the perjurer..”
The procession of Magi return to the
sanctuary; each member of the sacred lodge
takes his place in the semi-circle; the Hiero
phant takes his sceptre and sword and ex
tending his arms in the form of a cross, he
cries amid general silence:
“ brothers,'what hour is It ?”
“The hour of justice,” responded as one
voice all the Magi.
' A doleful noise with a prolonged echo rises
from the earth and gives seven detonations
at equal intervals.
“ Since it is the hour of Justice let justice
be done.”
A t the foot of the_aUar a trap lowers
plunging into a cave from whence issue
noises of rattling chains, and of a violent
struggle, then roarings, then a human voice
which gives a cry full of horror—then, noth
ing more: it is the silence of the tomb.
“ So perish all perjurers,” say the Magi,
“ Justice Is done,” replies the Hierophant.
“ Lotus go.”
This was the last act of this drama of
Initiation, to which succeeded A religious
‘b a n q u e t . ____________
LOOKING.
Looking backward, we see two years of
toil ami anxious solicitation, that in each
and every number of T h e II e k s ik t is t there
might be some helping word. Those who
need help on the earth-plane, whose steps
are always marked with blood from their
tom and bleeding feet, are ever in a large
majority. They agonize and suffer each for
themselves, and no man knoweth the bitter
ness of another’s cup. We are so desirous
that they might find some word of encourage
ment in the contest, and of congratulation,
when they shall have won t^he victor's wreath.
We are sure in whom we trust, and we
know what we desire to do, but we have not
always been sure that we were able to con
vey to others the knowledge that has brought
peace and--potency for geod fca us. Littie by
little we have made 'a fulcum for our lever.
- How much of the 'world we shall move will
; depend upon the willingness of our friends
to co operate withgis.
Looking forward, we see a possible sub
scription list of 10,000 earnest thinkers, and
T h e H e m e t is t enlarged to sixty-four pages,
' filled with the best thoughts of its subscribers
and readers. Then it could take its place as
a champion of all that is for the best good of
mankind on the spiritual plane, and opposing
to the death all that is born of selfishness and
error, the progeuy of material manifestation.
As we look intently we have in view a
thousand individuals who would never miss
from their full purses the subscription mite
but whose united drops would place T h e
, H k r m e t is t at flood tide for its third year.
I t costs money to issue the magazine from
month to month, and we feel free to call up
on our subscribers as personal friends, every
one, not only to pay their dollar, but also
to give their influeuce and speech in aid of
the great movement, out of the sloughs of
error and materialism into the high-ground
of Truth and Spirituality.
Jn all the two years, T h e II e j im e t is t has
skipped no month, nor made a temporary
suspension to be made up by a double num-’
ber in some future month. N or has there
been a single line to bring a blush upon the
purest cheek in all the world. We propose
to hold the fort ju st as we have done.
Do not say, ye who Beek the truth; “Verily
these are moldy chestnuts thou givest us.”
We do not come to you as mendicants,
but we ask you to share with us in tills great
work, which is like the letting out of water.
I t is promised that they who sow in this field
shall receive at the harvest time a hundred
fold.
If you cannot atford o n e dollar; if you can
not induce some friend to atford one dollar
for subscription, at least you can send us the
names of those you know who are interested
in something outside of the bread and butter
brigade. When you can atford a new book
you can allow us to send you that, and so
help the cause of developing wisdom that
much.
Thou who grievest over degenerate human
ity—wiiat answer do you give us and your
own souls ?
TEN REASONS WHY THE WORLD'S
• • ‘FAIR OF 1892 SHOULD BE HELD
••
IN CHICAGO. ■'
.•
-1st. Because Christopher Columbus dis
covered America; and Chicago is the Repre
sentative American city.
2nd. Because said 0. C. did his discovering
400 years ago, and 400 is square, and Chicago
means to be on the square.
^
3rd. Because when he discovered America
it was a “boundless contiguity of space,” so is
Chicago and always has been. In fact, the
contiguity at the present time is perfectly
overwhelming.
4th. Chicago understands that she runs
from the surface up and down. She sells her
real estate by the square foot, Including the
cubic feet to China, and the air to nothing,
and she is making the most of it. Conse
quence, she has all kinds of climate constantly
on hand and furnished at the shortest pos
sible notice.
5th. If she lias not already bed-room space
enough she has some experience in the an
nexing business and can find accomodations
for the hosts of Midian, even if they are as
the sands of the sea.
6th. As Chicago can never be crowded, she
can always afford to be courteous and polite
to strangers and show them she is no snob.
7th. All lines of transportation have one
end in Chicago and the other in the Sandwich
Islands, Australia, or some other equally
well-known and enterprising country.
8th. I t Is only doing the square thing by
old C. C. to let the whole world see as much
of his discovered country as possible. The
ouly way to do that is to have the World’s
Fair as near the middle of it as it can be
placed, Chicago is the hub.
9th. Chicago is a kind of a relation to old
Double C. Her name has the same initial.
10th. Chicago wants it.
WHO IS A MESSIAH OR BUDDHA?
The above question, proposed at a meeting
of the Ramayana F. S., drew. out the follow
ing among other responses:
“A Messiah or the Annointed One is the
Alpha and Omega; the Ultima Thule, not
only of his own individuality manifested on
the earth plane, but is also the crystalization
of the whole human race in the One.
Fear not, lest thy life come to an end; but • “He must kpow the Past; the Present and
the Future. He must have' overcome all
rather, lest it never begin.
k|selfisliaess of the flesh and all the errors of
inspire^ thereby,
•
^ ^ ^ ^ ‘Probably the conditions of his advent
if ^ ^ r ip o n the earth are traceable to the spiritual
frpir-^cunfoldment of a certain per dent, of humanity.
>;?Asmentioned in Revelations, it may need
' the united force of 144,000 men hnd women
IP Ip y rh o have reached the highesttftages of spiritS ^ . u a ! unfoidment to make a Messianic period
possible. And when we remember that it
5 $ ^ ’ was impossible to And even, five in Sodom
and Gomorrah, we can have some conception
of the rarity of Messiahship. These devout
iM $ ? ^ nes wouid thus become atomic contributors
KfM|)’.'and indirect creators of the external taberVnac^ '
“The Soul or Christ is only waiting suitable
conditions of manifestation for this is to be
pj&.r' the fruition of his previous pilgrimages in the
flesh. It is the closing scene in the drama of
lives, the last acts of earthly existence bound
t?.y,;:;. under the law, H!e foreshadows what all may
tv; ,;, attain. He signifies at once the new birth,
... and the atonement that preceeds the einancipatiou of the soul from further embodimerits. The culmination so much to be defe?" 5 sired completes the long torturing imprison!;•'!v V ®ent within the circle of necessity,
rV ’t . “We have entering the sixth great cyclic
v; \v period. The trend of the hour is prophetic
r*--: . of Messiahship. Each wave of spirituality
- brings us nearer to the goal for which all en
lightened ones are aiming. Each effort
( A.-: toward brptherly love and unselfish action
wafts lis more swiftly toward that haven of
peace so ardently desired by all .who have
obtained sufficient knowledge to realize what
peace signifies,”
L. M. H e a t h .
S
CORRESPONDENCE.
|k:;.
He r
•
.
P o u t A n g e l e s , Wash. Ter., Aug, 10, ’HU.
m e t ic P u b . Co .,
619 West Jackson St., Chicago, III.
t
G en tlem en :-—Inclosed please find $ 1.00
subscription to 'in n I I k u m e t is t . I have
® W fetlie P03*tive knowledge within myself 1 am
pli?«-> an atom- in the Chriatwt body, a link in the
|p $ v c h a in that binds Humanity to Divinity and
R^*vr cause to its effect. I am a stone, small, per
'-haps only a chinker, in the wall of the SpirJ ^ i t u a l Temple, now going up witiiout the
of hammer nor tool of iron. I am
anxious to know about the rest of the ciiristos bo.dy; what they hre doing, and wiiat they
® S t f ;are'thinkiugof. . .
‘
/ -We are living in.tw o worlds (aron-ages).
ilt is the transition from the old to the new
age; from the crude, unfinished, to the per
fect aud finished conditions of the world,
both animate and inanimate. It is the change
from-the old to the new heavens and earth,
from the earthly to the ^ieavehly Jerusalem
soon to claim its placeth this no longer tem
pest-tossed world. We turn from the dead
ruler materialism, and cry, “Long live the
poteht conqueror, Spirituality.” The power
of the Good unto salvation is being made
manifest upon the earth.
“ W e are’living, w eav e d w e llin g in n gran tlaiu i aw fu l
tim e,
•
E v e r living, e v e r m oving tow ard th e w orld th a t is
. sublim e.”
Watch, watch, Watch, for the day and the
hour knoweth no man, no, not even the
angels in heaven, but the Father only. This
spirit wave now passing over the world, is
not fully recognized by the multitude in the
outer court of the temple, as the midnight
cry: “ Behold, the Bridegroom cometh, go ye
out to meet him.” But it is all embraced in
the one word “ watch.” Watch the signs of
the sun, moon, stars and earth.
J. S.
THREE SEVENS
Is the title of a new book we expect to have
ready early in November. It is a story of
the Ancient Initiations, covering a period of
twenty-one years. In these initiations are
symbolized the agonies, sufferings and tri
umphs In all agesof every woman-born being.
It is of the most absorbing interest for all
who have any desire to know the occult. All
matters of Historical momenthavebeeu care
fully compared with the ancient manuscripts
of a powerful brotherhood who have wielded
sway over all the earth, having their head
quarters in America. It must be read to be
appreciated. Advance orders accompanied
with the cash, promptly filled on publication.
Price, $1,125.
H e r m e t ic Pun. Co., 619 Jackson‘Street,
Chicago, H i . ____
_
SAMPLE COPIES.
We would be pleased to* have *our friends
send us the names and addresses of their
friends who are interested in the things laid
up ip thu Silence. We have a few sample
copies to distribute from month to-month as
‘an'invitation to subscribe.
OUR OCTOBER NUMBER
Vj>0Qd, will lie down no more through sin or
/ ' Willeontuin a sto ry entitled "T he Forge sickness.
I t must go on from the
of the Ages;” an original poem; and se- strength in God, until it arrives at the
. lotions from the many other good things
0£ Qod. This is something that
wa ting t *e light at our han 3. . ■
^
m ust pass into us, instead of us into it.
TO OCCULT STUDENTS.
We are able to offer a late reprint of the
' best edition of the “ The Divine Pymander,”
by “Hermes Trismagistus,” fior $3.00 post free.
;,
i
For the next three months, we will, on re
ceipt of 25 cents, send to any address, post
free, FIV E sample copies of different pam
phlets, magazines, etc., whose total retail
price will average 50 cents or more. H e r
m e t ic P u b . Co ., 200 S. Lincoln St., Chicago
EXCERPTS FROM MADAME GUYON’S
« MYSTIC SENSE OF THE
SCRIPTURES.’-’
THE MORRIS TYPE WRITER.
(Copyright, 1888, by Mrs. M. M. P iib io n , C.8. B,]
As soon as self-love is given up, then
God gives them the advantage-over their
enemies, and destroys them by a blow of
his hand, and at the same time brings to
view the malignancy of slander, and dem
onstrates the innocence of his people.
The sight of the serpent, raised by the
command of God, calms and soothes, as
does the union with what Jesus suffered,
when the soul can look upon it in the
light of faith, which passes as a spark of
divine energy, suddenly renewing and
strengthening it. Whoever has the ex
perience of it will confess that it is as
true as it is beautiful.
This interior people is stronger than all
the others, for their strength lies not in
their arms nor in their defenses, but in
God alone.
This interior people shall always dwell
alone and they shall not be mingled among
the nations; they shall always dwell
alone, although in the midst of all the
world, for, their hearts being separated
from the world, they are always alone
with God.
But the truly annihilated one, -no
longer existing, has neither strength in
. himself nor in God, but God alone is
strong, God alone is mighty, God alone is
everything. This degree is much farther
advanced.
Now the soul, being thus
raised and reclad with the strength of
LOOK. HEREI
'
We have been using a Morris Type Writer
for over a year. The machine is just as good
now, indeed we think it better, than at first.
We stand ready to indorse all that is claimed
for it. See “ad.” on another page. We think so
much of it that we are willing to let our
friends have a chance for one, with but little
effort. For 15 new subscribers, and $15.00,
we will send a Morris Type Writer as a pre
mium to the person getting up the club.
T H E A M E R IC A N IN D IA N .
B y E L I J A H 01. H E I N E S .
The wholeMtbjcct complete In one volume Illustrated
w ith numerous appropriate engraving*.
821 page8.-Prlce,Cloth,W.OO; lib ra ry , ?6.00; One-half
morocco 87.00' Foil morocco. 510.l>0.
R IA S -S A N -N A -G A N C O ,785th ave,Chicago.
"M r. Haines deserve" public gratitude for rescuing from
oblivion tbo history of th e departed race."
Dr. A . Mc F a r l a n d .
ENTERPRISE WATCH CO.
JOBBERS OF
W a tc h e s, c lo c k s , s ilv e rw a re .
D ia m o n d s, J e w e lry ,
E t c ., E t c .
?8 S t r t e S t r e e t ,
CHICAGO, ILL.
W o w ilt n u ro tu ll o rd e rs a t w holesale ra te s from
a n y C atalogue nubliahoit. S and d ire c t to us, fo r a n y
th in g you w a n t lu th e jo w o lry Hue. All o rd e rs lilted
p ro m p tly , a n d sa tisfa c tio n g u a ra n te e d .
We refer to V. W. S m it h , Conn Ex o h a n q b B a n k ,-of Chicago,
and A. O. McCi.uao A Co., of Chicago.
S e n d , t o * o u t C s - ta lo g v c e .
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Meuiloa iUiiMETlsT when you write. ’
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HBATLY BOUND IN CLOTH. PRICE, 50 CENTS.
^ H E R T H K , #
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“The aver womanly leads us on."
—Ooethe.
^.adxdee 33. KTra-aaose.
p; o . Box 1772.
LO S A N G E LE S, CAL.
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g l % t » e v o t e d to th e gplrUuatlzatioB W H um anity .from . ^ 8 lmp le> Ught, eft8lly adjustable to all re q u ire . posh
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m o n th ly * » « » r 7 **r, by O iu n tB S
Ifl c e n U , ailVe r o r stam ps, to r sam ple h , I y««
bnU iU ng,K ansas O lty, Mo.
(
„ m n e v e r w e*t i n y o th e r *
P
w?^®' f;', Ohrletran Science, M etaphysical, Theosophical,
Spiritual and kindred L ite ratu re for sale.
'SiSfY^kilvantageouslylocatecl. .1 good cliannc for invest^>^|;f»Dieat In Chicago realty . E asy term s. For particulars
5 •' a d d re ss .
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C H IC A G O , I L L . .
B O O K B U sT D IN G
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W . A. P H E L O N ,
0 1 9 w . J a c k s o n St., Ohi’o ago, 111.
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1 U
IN T H R E E STYLES
F o il T u u e e D o l l a r s
■ W
AT *
Stevens’ Studio, McYicker’s T heatre Building.
*v0lty J© »«B*pttoa Pcoasptly sad Gne&CulLy ' ___________________ ___________________
v W i i '’,; done ia the most asttetto maaaes by
EISSSS^. I f io D lM I«
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■**„ K I 3 S T 3 - K K «fc C O . ,
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No. 52 W abash Ave.
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- R i n o e b & C o . make a specialty of the flno binding
and repairing of choice hooka. For this ilepnvtmoi t o f
hia business, ho has the moat ample facilities and ox.
pet tenced workmen. O rders iiy mail given immediate
ftI*
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C y lin d e r s , 2 8 c /» H
* " I^ T j* T lE jy rjrjQ L A N jrp R N ^ ^ W ^ s
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Filbert Bt,. FhlUda.. Fa*
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• The best Fountain Pen made. I f you want to know more about ifcask the H e rm etic
P u b lis h in g Co., BID W. Jackson St., Chicago, 111.
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^ S H E R M K N + iZ H P O R !Z E R >
AN-
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SHERMAN5K
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A N T IS E P T IC , D E O D O R IZ E R A N D D IS IN F E C T A N T .
A n A n t i d o t e f o r Z y m o t i c U l s e n s e s , ami for all evils resulting (Vom
the exhalations of any,form of decaying matter; a positive, eli'eclive, and wholesome
Germicide, which the most delicate may breathe with benefit and safety.
Tim Vaporizer consists of a cylindrical iron vessel containing a porous cup. A chemical compound
(carbol creaiol) is poured into the cup. By means of an opening on the side of the cylinder, the air of
the room is let in to circulate around the oup. Carbol cressol vapor is thus formed, which by raising (he
.cover circulates in the room. This vapor prevents disease genns from development, and has the power
to unite with noxious gns'oa to form chemical compounds favorable to health.
Arresting the development of all infectious germs, this king of vaporizers is a necessity in every
home, hotel, lotlgeroom, courtroom, factory, schoolroom, or car. Simple in its construction, i t ‘can not
■got out of order. I t always does its duty, and does it effectively.
'
There are three sizes of the Va v o r iz k r .
' The No. J is four inches in diameter and eix inches high, Price, only - ' - $3.50
The No. 2 is five inches in diameter and six and one half inches high. Price,
5.00
*
The No. 3, still larger.P r i c e , ....................................................................................8-00
It costs Icbb than fifty cents-per year to run the No. 2, and less than one dollar per.year for th'o No 3.
t
.
•
Ad d r e s s :
{
' V
'1
t• . *
. W - -A._ E*ECBnLOXT,
;
•
. 0JO W. J a o k b o m St
r ic t
, OIUOAGO.
W e w ill sc u d -a n y book on th e follow ing list, postage p a id , on re c e ip t o f th e p ric e . I f o u r frie n d s desire
C o rresp o n d en c e on su c h m a tte rs
p ro m p tly a tte n d e d to. S u b sc rip tio n s fo r all O ccult a n d M e ta p h y sic a l m ag azin es receiv ed a t th is office.
A d d re ss,
H E R M E T IC P U B L IS H IN G CO., (519 W. J a c k s o n S t., Chicago
a n ; / o th e r h o n k n o t h e r e in n a m e d , w e w ill u n d e r ta k e to o b tain St fo r th e m .
S o la r B iology i H iram V,. B u tle r), 500 p p .,
c l o t h .............................................................
$5
T h e S even C reativ e P m ,o ip lcs< (H iru m E» Ih ill e r ) , 170 p p ., c lo th ............................................ 150
T h e E so te ric (sin g le c o p ie s )..;...............................
15
W h ite C ro ss L ib ra ry ( P r e n tic e M u lfo td ), c lo th 2 00
W h ite C ro ss L ib ra ry (P re n tic e M u lfo rd ), s in
g le co p ies, p a p e r............... .............................. .
15
L ig h t on t h e P a th (M ab el C o llins), vellum ed.
U io n ..........................................................................
T h ro u g h th e O ates o f G old (M ab el C o llin s),
c lo th ................................................' ................
Id y l o f th e W h ite L o tu s (M ah al C o llin s), clo th
L u c ife r (M a d a m B lnvntsky a n d M ubel C ollins),
y e a r ly s u b s c rip tio n ............................
T h e G ates B etw een ( E lizab eth S t u a r t P h e lp s),
c lo th ..........................................................................
T h e F u tu re H itlers o f A m erica (IV. I’. Phelott
M. I).), p a p e r ......................................................
P h y s ic s a n d M e tap h y sics (M rs. M . M. P h olon),
8 p p ., p a p e r .............. .........................................
S w e d e n b o rg th e B u d d h is t (P h ila tig i lla s a ),
p a p e r , 3 2 2 p p .................................. " .................
f i n h Lesson in C h ristia n S cien ce (E m m a H o p
k i n s ) .......................................................................
S ix th L esson in C h ristia n S cien ce (E m m a
H o p k in s} ....................... ......... ..............................
W ho C a rry th e S ig n s? (E m m a H o p k in s ), 27
p p , p a p e r ..............................................................
Wlmf. is C h r is tia n S c ien ce? (U rs u la N. G csterI te l d ) ........................................................................
WTml is M en ial M ed icin e (U rs u la N. G csterf ie l d ) .......................................................................
T h e P o p u la r C raze.— C h ristia n S cien ce ( U rs u
la N\ G e s ie rlie ld )................................................
E so te ric C h ris tia n ity a n d M ental T h e ra p e u tic s
(H r. W. F. E vans), th e b est y e t, c lo th ......
P rim itiv e M in d -C u re (D r. W. P. E v a n si, 215
p p ., c lo th ................................................................
D iv in e Law o f C ure ( l)r . IV. F. E v a n s), 302
p p ., c lo th ....................................................
M e n tal M e d icin e {D r. W. F . E v an s), 215 p p .,
clot It....................
M e n tal C u re (D r. W. F . E v an s), 3 (!l p p .,c lo th
S oul a n d B ody ( D r. W. F. E v an s), 1 17 pp.,
c lo th ..................................
S cien ce a n d H ealth {M ary B . G. E d d y ), 500
p p ., c lo th .....................
H in ts on M e tap h y sics, class b o o k . (B . J .
B u tts ), llH p p ., p a p e r , 65 c e n ts , c lo th ...
E sse n tia ls o f M en tal H e a lin g {L. M . M a rsto n ,
M . I M , 122 p p ., b ev eled c lo th ....................
M y P h y s ic ia n — M in d (.1. B. C rocket ), mi p p .,
c lo th .........................................................................
C h risto s (R o c h e s te r B ro th e rh o o d ), 24 p p ..
p a p e r ....................... ........................... ............. .
00
60
I 25
3 00
1 25
25
15
1 50
25
25
25
15
Selfhood L ost in G odbood (M iss K ate T a y lo r),
20 30 p p .. p a p e r ......................................................
The W o rk o f (h e L n t:l—C o n c e rn in g sic k n ess
(G . W. M eCallu),"04 p p ., p a p e r ...................
T he Law o f P ro te c tio n (M rs. A . M. D iaz), 10
p p ., p a p e r..........................
L eav es o f H ealin g (A . M. D iaz)........... ...............
S p ir it a s u p o w e r (A . M .'D iaz), 24 p p ................
C h ristia n S cien ce la n o t P a n th e is m (C. M.
B a rro w s), 8 p p ., p a p e r ...................................
B re a d -P ills (C. M. B a rro w s), p a p e r ...................
O ntology (Geo. D u tto n , A. M ., M . D -), 20 p p .,
p a p e r ............................................
P e rso n ifie d U n th in k ab le* , a n argum ent-against.
P h y sic a l C ausation (S a ra h S tan ley G rim k c ), 30 p p , p a p e r ...............
H e a lin g P o w er o f T hought. ( M rs. E . 0 . S tu a r t) ,
13 p p ., p a p e r ....................................
T h e R easo n W hy (M rs. E d w a rd IL C obb), 25
p p ., p a p e r.........................................
U n iv e rsity o f th e S cience o f S p ir it (E . J .
A re n s), 30 p p ., p a p e r ......................................
H e a lin g P ow er o f M ind (R ev . Geo. B. S to c k
in g ), se rm o n in pam phlet, fo rm .................
L e c tu re o n M etap h y sical H e a lin g (E m m a
K n ic k e r b o c k e r ) ................................................
I n T im e o f N eed (W . F. 'S h e rw in ), 1 0 0 p p .,
flex ib le c h u b co v er................
M ind in .M edicine, No. 4, (R ev . C. A. B a rto l,
D. D .), 17 p p ., p a p e r .........................................
D ire c tio n s for H ealth on a M etap h y sical B asis
(E lle n H. S h e ld o n ).............. ............................
27
12
10
10
25
10
88
25
30
10
20
25
10
25
50
20
20
15
M ISC E LL A N E O U S.
35
1 50
1 50
I 60
1 25
1 50
I 00
3 10
*
80
1 00
1 00
10
T h e J o u r n e y s o f J e s u s (D r. A. D. C ra b tre e ),
703 p p ., c lo th , g ilt e d g e ........ ..........
$3
L ib r a r y .......... ..........
4
T o ile t,— H ow to be B e au tifu l (V ic to r T o ilet
C o .) ........................................
U n iv e rsa l T h eo so p h y (W . J . C olville), 305
• p p ., c l o t h .............................................................. 2
P sy clm m elry , th e Dawn o f a new C ivilization
(P r o f . ,1. U, B u d iiim u i), 3 p a r ts , 500 p p ..
c lo th ........................................................................... 2
P h ilo so p h ical R ealism (W . L GUI, A . M.}, 292
p p ., p a p e r , 8 5 c e n ts ; c lo th ................... ! .... 1
T h e S p ir it o f th e N ew T estam ent. 525 p p .,
.
. c l o t h . .....................
1
M y steries o f th e H a n d (P r o f . R . A. C a m p b e ll),
203 p p ., c lo th ......... ..................................
1
W om an’s M anifest D estin y (E liz a b e th H u g h es),
fo u r p a ri* , tU p p ., p a p e r ........... ...................
A n a to m y ,'S c ie n tific a n d P o p u la r, illu s tra te d
(Guo. D u tto n , A. M .. M. D .), 450 p p ........ 4
80
30
25
00
lfi
50
38
50
25
30